We have seen that historians draw on a variety of sources to reconstruct histories of religious traditions – these include sculpture, architecture, stories about religious preceptors, compositions attributed to women and men engaged in the quest of understanding the nature of the Divine. As we have seen in Chapters 1 and 4, sculpture and architecture can only be understood if we have a grasp of the context – the ideas, beliefs and practices of those who produced and used these images and buildings. What about textual traditions regarding religious beliefs? If you return to the sources in this chapter, you will notice that they include a wide variety, written in several different languages and styles. They range from the apparently simple, direct language of the vachanas of Basavanna to the ornate Persian of the farman of the Mughal emperors. Understanding each type of text requires different skills: apart from a familiarity with several languages, the historian has to be aware of the subtle variations in style that characterise each genre.